The Relational Meme
It seems to me that in order for a tree to make a sound, there has to be more than one person to hear it. If I were alone in the woods and a tree fell, I would need to turn to someone and ask, ‘Did you hear that’ —from a case study reported by Samuel Gerson
In the quote above, relation has been inserted into the question of the falling tree, a question designed to investigate how we know about the world outside ourselves, and the impact our knowledge has on the exterior world. As a meme, relation has successfully propagated itself through the natural and social sciences, linguistics and aesthetics. What is being propagated
The island floats.
In the “Manifesto of Relational Sociology,” Mustafa Emirbayer makes a series of comparisons between models used in physics and human interaction as a way to mark the impact of relational thought.1 Emirbayer has equated radical individualism with an early physics that relied on the concept of essences. The pursuit of essence was an effort to distinguish between fleeting characteristics and a permanent or core identity. An essence was also a definition that described the characteristics that were unchangeable, inert and therefore authentic to the thing being defined. In this model when substances interacted their core essence remained unchanged. Understanding something was an act of constructing a conceptual blankness around each thing to allow its identity to become visible. This was not unlike searching for the core of painting by carefully isolating each variable to see which disrupted the definition and which was superfluous to it.
The stone rests.
Emirbayer compares the movement from essentialist models toward relational thinking in the social field to changes in physics that conceive of space and time as relative in relation to the speed of light. The once isolated variables of time and space are no longer independent of each other, nor are they a static abstract grid waiting to be filled. It is also now understood that on the very large scale or the very small, all places of observation will influence and limit what can be observed. As a result only interaction can be observed. In Emirbayer’s description “terms or units involved in a transaction derive their meaning, significance, and identity from the changing functional roles they play within that transaction… the unfolding process, becomes the primary unit of analysis rather than the constituent elements themselves.”
Attention! What you see here is only an excerpt of a longer article. The full text appears in printed copies of the magazine. To purchase the issue of Fillip in which this article appears, please visit one of our many retailers worldwide, or contact us directly. You can also purchase the full text of this article for $2cdn via Paypal. A link to the full article will be emailed within 24 hours of your received payment.
About this Article
The Relational Meme was first published in Fillip 1 in Summer 2006. For more articles from this issue, see the Table of Contents.
Colleen Brown received her BA in Psychology from Simon Fraser University, her Diploma of Electrophysiology from the British Columbia Institute of Technology, and her BFA from Emily Carr Institute. Brown has exhibited work at the Helen Pitt Gallery, Artspeak, and Tracey Lawrence Gallery, Vancouver and SKOL, Montréal.
The views expressed in Fillip are not necessarily those of the editorial board or the Projectile Publishing Society.
All content appearing on this website is copyright to the authors, artists, editors, and the Projectile Publishing Society, or is published with the permission of the copyright holders. No part of this site may be reproduced, copied, or transmitted in any form or by any means without express written permission.